12 Then the band and the captain and officers of the Jews took Jesus, and bound him. 2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. And Judas also, which betrayed him, stood with them. The doctrine of Christ may safely appeal to all that know it, and those who judge in truth bear witness to it. Now Barabbas was a robber. “You say that I am a king. 21 Why askest thou me? And they said, Jesus of Nazareth. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.(P). 18 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. Sayest thou this thing of thyself, or did others tell it thee of me? 7 Then asked he them again, Whom seek ye? Christ answered this question with another; not for evasion, but that Pilate might consider what he did. Ask those who heard me. Do you want me to release ‘the king of the Jews’?”, 40 They shouted back, “No, not him! He showed plainly what he could have done; when he struck them down he could have struck them dead, but he would not do so. 29 Pilate then went out unto them, and said, What accusation bring ye against this man? The Jews therefore said unto him, It is not lawful for us to put any man to death: 32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die. My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. And they said, Jesus of Nazareth. This summary of the Gospel of John provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Gospel of John. He never took upon him any earthly power, never were any traitorous principles or practices laid to him. Thine own nation and the chief priests have delivered thee unto me: what hast thou done? But if I spoke the truth, why did you strike me?”(AC) 24 Then Annas sent him bound to Caiaphas(AD) the high priest. When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where … 23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? 31 Then said Pilate unto them, Take ye him, and judge him according to your law. 25 Meanwhile, Simon Peter was still standing there warming himself. 15 Simon Peter and another disciple were following Jesus. 39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? and with this prayer, Lead me in thy truth; into all truth. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in. From the example of our Saviour we should learn how to receive our lighter afflictions, and to ask ourselves whether we ought to oppose our Father's will, or to distrust his love. 8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way: 9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none. And Judas also, which betrayed him, stood with them. (G) They were carrying torches, lanterns and weapons. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. 29 Pilate then went out unto them, and said, What accusation bring ye against this man? But it unfolds the design of his death; that he died as a Sacrifice for our sins. Because this disciple was known to the high priest,(R) he went with Jesus into the high priest’s courtyard,(S) 16 but Peter had to wait outside at the door. 18 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. (B) On the other side there was a garden,(C) and he and his disciples went into it.(D). He saith, I am not. 38 Pilate saith unto him, What is truth? King James Version 18 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. Messiah the Prince; art thou he? 22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? King James Version / John / John 18; Share Tweet Save. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. 3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. When the people would have forced him to a crown, he withdrew, ch. 34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? He denied it, and said, I am not. Its nature is not worldly; it is a kingdom within men, set up in their hearts and consciences; its riches spiritual, its power spiritual, and it glory within. 14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. Shall I not drink the cup(M) the Father has given me?”, 12 Then the detachment of soldiers with its commander and the Jewish officials(N) arrested Jesus. To his bonds we owe our liberty; thus the Son makes us free.13-27 Simon Peter denied his Master. “Your own people and chief priests handed you over to me. (13-27) Christ before Pilate. King James Version (KJV), Upgrade to Bible Gateway Plus, and access, KJV Study Bible, Red Letter Edition: Second Edition, KJV, Holy Bible, Larger Print, Paperback, Comfort Print: Holy Bible, King James Version, KJV, Vest Pocket New Testament & Psalms, Leathersoft, Black, Red Letter Version: Holy Bible, King James Version, KJV, Reference Bible, Center-Column Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Baby's First Bible, Hardcover, Multicolor: A special keepsake for your new arrival. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. 23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? It is given us by a Father, who has a father's authority, and does us no wrong; a father's affection, and means us no hurt. I said nothing in secret. 14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. If you are looking for me, then let these men go.”, “I have not lost one of those you gave me.”, “Put your sword away! 2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. 20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. 25 And Simon Peter stood and warmed himself. 25 And Simon Peter stood and warmed himself. Author. It is but a cup, a small matter. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. 10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. 26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye? 6:15|, but when they came to force him to a cross, he offered himself; for he came into this world to suffer, and went to the other world to reign. 3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. 22 When Jesus said this, one of the officials(AA) nearby slapped him in the face. 23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

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